Wiki Maria Valtorta - Recent changes [en]

Zacharias the leper

Terranovas67 — Wed, 12 Aug 2026 13:47:56 GMT

modificato link alla pagina italiana

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	<blockquote>[https://valtortamaria.org/en/199 GRM 199] <br />[https://valtortamaria.org/en/417 GRM 417]</blockquote>		<blockquote>[https://valtortamaria.org/en/199 GRM 199] <br />[https://valtortamaria.org/en/417 GRM 417]</blockquote>
	[[Category:Characters]]		[[Category:Characters]]
	[[it:Zaccaria di Gerico~~, il lebbroso~~]]		[[it:Zaccaria di Gerico]]

	==Notes and references==		==Notes and references==

Zebedee, father of the apostles John and James

Terranovas67 — Wed, 12 Aug 2026 13:35:31 GMT

modificato link alla pagina italiana

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	<blockquote>[https://valtortamaria.org/en/20 GRM 20] [https://valtortamaria.org/en/25 GRM 25] [https://valtortamaria.org/en/48 GRM 48] [https://valtortamaria.org/en/49 GRM 49] [https://valtortamaria.org/en/60 GRM 60] [https://valtortamaria.org/en/64 GRM 64] [https://valtortamaria.org/en/65 GRM 65] [https://valtortamaria.org/en/70 GRM 70] <br />[https://valtortamaria.org/en/122 GRM 122] [https://valtortamaria.org/en/152 GRM 152] [https://valtortamaria.org/en/164 GRM 164] <br />[https://valtortamaria.org/en/280 GRM 280] <br />[https://valtortamaria.org/en/351 GRM 351] [https://valtortamaria.org/en/355 GRM 355] [https://valtortamaria.org/en/378 GRM 378] <br />[https://valtortamaria.org/en/583 GRM 583] <br />[https://valtortamaria.org/en/649 GRM 649]</blockquote>		<blockquote>[https://valtortamaria.org/en/20 GRM 20] [https://valtortamaria.org/en/25 GRM 25] [https://valtortamaria.org/en/48 GRM 48] [https://valtortamaria.org/en/49 GRM 49] [https://valtortamaria.org/en/60 GRM 60] [https://valtortamaria.org/en/64 GRM 64] [https://valtortamaria.org/en/65 GRM 65] [https://valtortamaria.org/en/70 GRM 70] <br />[https://valtortamaria.org/en/122 GRM 122] [https://valtortamaria.org/en/152 GRM 152] [https://valtortamaria.org/en/164 GRM 164] <br />[https://valtortamaria.org/en/280 GRM 280] <br />[https://valtortamaria.org/en/351 GRM 351] [https://valtortamaria.org/en/355 GRM 355] [https://valtortamaria.org/en/378 GRM 378] <br />[https://valtortamaria.org/en/583 GRM 583] <br />[https://valtortamaria.org/en/649 GRM 649]</blockquote>
	[[Category:Characters]]		[[Category:Characters]]
	[[it: Zebedeo~~, padre di due degli apostoli~~]]		[[it: Zebedeo]]

	==Notes and references ==		==Notes and references ==

James of Alphaeus the Apostle

Terranovas67 — Wed, 12 Aug 2026 06:35:48 GMT

corretto errore su link

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	[[File:JacquesAlpheeFerri.jpg\|thumb\|Drawing of James son of Alphaeus by [[Lorenzo Ferri]] according to the indications of [[Maria Valtorta]]. Source: documentary collection of the [[Maria Valtorta Heritage Foundation]].]]This cousin of [[Jesus]] is Galilean through his [[~~Virgin Mary~~\|mother]], [[Mary of Alphaeus, aunt of Jesus\|Mary]], daughter of Cleophas and Judean through his [[Parents, Father, Mother\|father]], [[Alphaeus of Jacob\|Alphaeus]], son of Jacob. He is of royal descent, like Jesus.<ref>[https://valtortamaria.org/en/123#7 GRM 123.7]</ref>		[[File:JacquesAlpheeFerri.jpg\|thumb\|Drawing of James son of Alphaeus by [[Lorenzo Ferri]] according to the indications of [[Maria Valtorta]]. Source: documentary collection of the [[Maria Valtorta Heritage Foundation]].]]This cousin of [[Jesus]] is Galilean through his [[Parents, Father, Mother\|mother]], [[Mary of Alphaeus, aunt of Jesus\|Mary]], daughter of Cleophas and Judean through his [[Parents, Father, Mother\|father]], [[Alphaeus of Jacob\|Alphaeus]], son of Jacob. He is of royal descent, like Jesus.<ref>[https://valtortamaria.org/en/123#7 GRM 123.7]</ref>

	His [[Gentle, Gentleness\|gentle]],<ref>[https://valtortamaria.org/en/577#1 GRM 577.1]</ref> even [[Penance, fasting\|ascetic]]<ref>[https://valtortamaria.org/en/639#1 GRM 639.1]</ref> character contrasts with the dominant nature of his brother [[Judas of Alphaeus (Thaddeus) the Apostle\|Jude]].		His [[Gentle, Gentleness\|gentle]],<ref>[https://valtortamaria.org/en/577#1 GRM 577.1]</ref> even [[Penance, fasting\|ascetic]]<ref>[https://valtortamaria.org/en/639#1 GRM 639.1]</ref> character contrasts with the dominant nature of his brother [[Judas of Alphaeus (Thaddeus) the Apostle\|Jude]].

Resurrection, The Resurrected

Terranovas67 — Tue, 11 Aug 2026 11:12:04 GMT

aggiunto lingua italiana

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	[[fr:Résurrection, Ressuscités]]		[[fr:Résurrection, Ressuscités]]
			[[it:Risurrezione, Risorti]]

Bethlehem in Judah

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	==Inhabitants or Natives==		==Inhabitants or Natives==
	[[Anne of Bethlehem in Judah\|Anne]], the hostess of the holy [[family]], killed in the massacre of [[Herod the Great\|Herod]], [[The Shepherds of the Nativity\|the twelve shepherds of the Nativity]], [[Hezekiah, innkeeper of Bethlehem in Judah\|Hezekiah]] the innkeeper who refused to receive the ~~holy family~~, the holy [[Innocent, innocence\|innocents]], the two thousand babies massacred by Herod the Great, [[Elkanah, brother of Johanna of Chuza\|Elkanah]] and [[Eliel, brother of Johanna of Chuza\|Elijah]], the brothers of [[Johanna of Chuza]].<ref>[https://valtortamaria.org/en/580 GRM 580].</ref>		[[Anne of Bethlehem in Judah\|Anne]], the hostess of the holy [[family]], killed in the massacre of [[Herod the Great\|Herod]], [[The Shepherds of the Nativity\|the twelve shepherds of the Nativity]], [[Hezekiah, innkeeper of Bethlehem in Judah\|Hezekiah]] the innkeeper who refused to receive the Holy Family, the holy [[Innocent, innocence\|innocents]], the two thousand babies massacred by Herod the Great, [[Elkanah, brother of Johanna of Chuza\|Elkanah]] and [[Eliel, brother of Johanna of Chuza\|Elijah]], the brothers of [[Johanna of Chuza]].<ref>[https://valtortamaria.org/en/580 GRM 580].</ref>

	==Description==		==Description==

Mission

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	* Sending on a mission of the [[The Seventy-Two Disciples\|seventy-two disciples]].<ref>[https://valtortamaria.org/en/278 GRM 278]</ref>		* Sending on a mission of the [[The Seventy-Two Disciples\|seventy-two disciples]].<ref>[https://valtortamaria.org/en/278 GRM 278]</ref>
	* You were not needed at this hour among your companions, whereas you were, and you see it, at [[Bethsaida\|Bethsaida]]. Each one has his mission, and each age its fatigues."<ref>[https://valtortamaria.org/en/332 GRM 332]</ref>		* You were not needed at this hour among your companions, whereas you were, and you see it, at [[Bethsaida\|Bethsaida]]. Each one has his mission, and each age its fatigues."<ref>[https://valtortamaria.org/en/332 GRM 332]</ref>
	* Before leaving you, I repeat the [[Word, Verb\|words]] I told you before sending you two by two through the cities: 'Go, preach, announce that the Kingdom of God is very near. Heal the sick, cleanse lepers, raise the dead of the spirit and of the flesh by imposing on them in my Name the resurrection of the spirit, the seeking of Me who is Life, or the resurrection from death. And do not [[Pride\|take pride]] in what you do. Avoid [[Reproach, Dispute\|quarrels]] among yourselves and with those who do not love us. Demand nothing for what you do. Go rather among the lost sheep of the house of Israel than among the [[Pagans, Gentiles (Goyim)\|Gentiles]] and the [[Samaritan\|~~samaritans~~]], and this not out of [[To Hate, Hatred, Racism\|aversion]] but because you are not yet able to [[Conversion, To Convert\|convert]] them. Give what you have without worrying about the [[Future\|morrow]]. Do all that you have seen me do, and in a [[The Spirit\|spirit]] like mine. Here, I give you the power to do what I do, and that I want you to do so that God may be [[Glory, To Glorify\|glorified]].' He breathes on them, kisses them one by one and dismisses them.<ref>[https://valtortamaria.org/en/538 GRM 538]</ref>		* Before leaving you, I repeat the [[Word, Verb\|words]] I told you before sending you two by two through the cities: 'Go, preach, announce that the Kingdom of God is very near. Heal the sick, cleanse lepers, raise the dead of the spirit and of the flesh by imposing on them in my Name the resurrection of the spirit, the seeking of Me who is Life, or the resurrection from death. And do not [[Pride\|take pride]] in what you do. Avoid [[Reproach, Dispute\|quarrels]] among yourselves and with those who do not love us. Demand nothing for what you do. Go rather among the lost sheep of the house of Israel than among the [[Pagans, Gentiles (Goyim)\|Gentiles]] and the [[Samaritan\|Samaritans]], and this not out of [[To Hate, Hatred, Racism\|aversion]] but because you are not yet able to [[Conversion, To Convert\|convert]] them. Give what you have without worrying about the [[Future\|morrow]]. Do all that you have seen me do, and in a [[The Spirit\|spirit]] like mine. Here, I give you the power to do what I do, and that I want you to do so that God may be [[Glory, To Glorify\|glorified]].' He breathes on them, kisses them one by one and dismisses them.<ref>[https://valtortamaria.org/en/538 GRM 538]</ref>
	* [[Evangelization, to evangelize\|Evangelization]] of [[Samaritan\|Samaria]]: Now I will divide you into two groups of five and you will go under the leadership of your group leader through the neighboring countryside, just as in the early days when I sent you. Recall all that I told you then and put it into practice. The only exception is that now you will go announcing the near day of the Lord, even to the ~~samaritans~~, so that they are prepared when He comes, and that their conversion to the One God will be easier for you. Be full of [[Love, Charity, To Love\|charity]] and [[Prudence, Prudent\|prudence]], free of prejudice.<ref>[https://valtortamaria.org/en/552 GRM 552]</ref>		* [[Evangelization, to evangelize\|Evangelization]] of [[Samaritan\|Samaria]]: Now I will divide you into two groups of five and you will go under the leadership of your group leader through the neighboring countryside, just as in the early days when I sent you. Recall all that I told you then and put it into practice. The only exception is that now you will go announcing the near day of the Lord, even to the Samaritans, so that they are prepared when He comes, and that their conversion to the One God will be easier for you. Be full of [[Love, Charity, To Love\|charity]] and [[Prudence, Prudent\|prudence]], free of prejudice.<ref>[https://valtortamaria.org/en/552 GRM 552]</ref>
	* Talking about God and [[Meditation, contemplation, prayer\|talking to God]] is preparing for the mission.<ref>[https://valtortamaria.org/en/554 GRM 554]</ref>		* Talking about God and [[Meditation, contemplation, prayer\|talking to God]] is preparing for the mission.<ref>[https://valtortamaria.org/en/554 GRM 554]</ref>

Joseph of Jacob, Saint Joseph

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	Alpheus, Joseph's older brother, had four sons: "the brothers of the Lord." The wives of two of them are "the sisters of the Lord."<ref>[https://www.aelf.org/bible-liturgie/Mt/Evangile+de+J%C3%A9sus-Christ+Salton+saint+Matthieu/chapitre/13 Matthew 13:55-56].</ref>		Alpheus, Joseph's older brother, had four sons: "the brothers of the Lord." The wives of two of them are "the sisters of the Lord."<ref>[https://www.aelf.org/bible-liturgie/Mt/Evangile+de+J%C3%A9sus-Christ+Salton+saint+Matthieu/chapitre/13 Matthew 13:55-56].</ref>

	Joseph worked as a carpenter, a trade he initiated his son into.<ref>[https://valtortamaria.org/en/37#2 GRM 37.2-3]</ref> This job allowed Joseph to support the ~~holy family~~ during their travels in the early years: in Bethlehem where he stayed about a year following the census, and in [[Matharaea]] in Egypt where he stayed for four years.		Joseph worked as a carpenter, a trade he initiated his son into.<ref>[https://valtortamaria.org/en/37#2 GRM 37.2-3]</ref> This job allowed Joseph to support the Holy Family during their travels in the early years: in Bethlehem where he stayed about a year following the census, and in [[Matharaea]] in Egypt where he stayed for four years.
	[[File:JosephMourantFerri.jpg\|thumb\|Drawing of Joseph dying by [[Lorenzo Ferri]] According to the indications of [[Maria Valtorta]]. Source: documentary collection of the [[Maria Valtorta Heritage Foundation]].]]		[[File:JosephMourantFerri.jpg\|thumb\|Drawing of Joseph dying by [[Lorenzo Ferri]] According to the indications of [[Maria Valtorta]]. Source: documentary collection of the [[Maria Valtorta Heritage Foundation]].]]
	Maria Valtorta mentions a screwdriver in his workshop. This anachronistic word is explained by the poverty of technical vocabulary available to the seer. At the time of the [[Christ, Messiah, Christianity, Parousia\|Christ]], the [https://www.maria-valtorta.org/Memo/Charpentier.htm carpenter's tools] looked a great deal like contemporary tools<ref>''Jesus in His Time'', Reader's Digest Selection, 1992, pages 111 and 112.</ref>: Maria Valtorta most likely describes a chisel (wood chisel for drilling mortises).		Maria Valtorta mentions a screwdriver in his workshop. This anachronistic word is explained by the poverty of technical vocabulary available to the seer. At the time of the [[Christ, Messiah, Christianity, Parousia\|Christ]], the [https://www.maria-valtorta.org/Memo/Charpentier.htm carpenter's tools] looked a great deal like contemporary tools<ref>''Jesus in His Time'', Reader's Digest Selection, 1992, pages 111 and 112.</ref>: Maria Valtorta most likely describes a chisel (wood chisel for drilling mortises).

Chronological Studies of The Gospel as Revealed to Me

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	\| Flight Into Egypt and Massacre of the Innocents \|\| 35 \|\| Mt 2:13-23 \|\| November of year -4 \|\|		\| Flight Into Egypt and Massacre of the Innocents \|\| 35 \|\| Mt 2:13-23 \|\| November of year -4 \|\|
	\|-		\|-
	\| The Holy ~~family~~ in Egypt \|\| 36 \|\| Mt 2:14-15 \|\| April of year -2 \|\|		\| The Holy Family in Egypt \|\| 36 \|\| Mt 2:14-15 \|\| April of year -2 \|\|
	\|-		\|-
	\| First Lesson of Work to Jesus \|\| 37 \|\| \|\| March of year 2 \|\|		\| First Lesson of Work to Jesus \|\| 37 \|\| \|\| March of year 2 \|\|

Family

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	"Church" should be understood in its universal sense – not institutional – as precisely defined in this dogmatic constitution Lumen gentium.		"Church" should be understood in its universal sense – not institutional – as precisely defined in this dogmatic constitution Lumen gentium.

	===The Holy ~~family~~===		===The Holy Family===
	Nazareth is a lesson in family life, said [[Paul VI and Maria Valtorta\|Paul VI]] [http://w2.vatican.va/content/paul-vi/fr/speeches/1964/documents/hf_p-vi_spe_19640105_Nazareth.html in his speech of January 5, 1964].		Nazareth is a lesson in family life, said [[Paul VI and Maria Valtorta\|Paul VI]] [http://w2.vatican.va/content/paul-vi/fr/speeches/1964/documents/hf_p-vi_spe_19640105_Nazareth.html in his speech of January 5, 1964].

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	*We will be one '''Family''' even with the living. Souls are not separated by death. I speak of the [[Believers, Beliefs, Faithful, Righteous\|righteous]]. They form one great family.<ref>[https://valtortamaria.org/en/289 GRM 289]</ref>		*We will be one '''Family''' even with the living. Souls are not separated by death. I speak of the [[Believers, Beliefs, Faithful, Righteous\|righteous]]. They form one great family.<ref>[https://valtortamaria.org/en/289 GRM 289]</ref>

	===The Holy ~~family~~===		===The Holy Family===
	*The '''Holy Family''' in Egypt.<ref>[https://valtortamaria.org/en/36 GRM 36]</ref>		*The '''Holy Family''' in Egypt.<ref>[https://valtortamaria.org/en/36 GRM 36]</ref>
	*(Catechesis) What you see constitutes the lesson for you as for all. It is a lesson of [[Humility, humble\|humility]], resignation, perfect understanding, offered as [[Example (to be exemplary)\|example]] to all Christian Families and particularly to '''Families''' Christian of this particular and painful moment.<ref>[https://valtortamaria.org/en/36 GRM 36.7]</ref>		*(Catechesis) What you see constitutes the lesson for you as for all. It is a lesson of [[Humility, humble\|humility]], resignation, perfect understanding, offered as [[Example (to be exemplary)\|example]] to all Christian Families and particularly to '''Families''' Christian of this particular and painful moment.<ref>[https://valtortamaria.org/en/36 GRM 36.7]</ref>

Book of Azariah

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	"The lessons of the angel Azariah, written by Maria Valtorta and gathered in this book, concern the festive Masses of the liturgical calendar in force before the reform desired by the Vatican II Ecumenical Council (1962-1965). Each lesson was written and commented on the very Sunday when the liturgy was celebrated. Only one lesson is not on a Sunday, that of Thursday, June 20, 1946, the feast of God (Corpus Domini).		"The lessons of the angel Azariah, written by Maria Valtorta and gathered in this book, concern the festive Masses of the liturgical calendar in force before the reform desired by the Vatican II Ecumenical Council (1962-1965). Each lesson was written and commented on the very Sunday when the liturgy was celebrated. Only one lesson is not on a Sunday, that of Thursday, June 20, 1946, the feast of God (Corpus Domini).

	All the other lessons illustrate the 50 Sundays’ Masses from Sunday, February 24, 1946, to Sunday, February 2, 1947. That year, seven Sundays then coincided with particular solemn feasts: the Holy Trinity, the commemoration of Saint Paul, the Nativity of the Virgin Mary, the feast of Christ the King, the Immaculate Conception, the Most Holy Name of Jesus, the Holy ~~family~~. They are included with the corresponding Sunday Mass commentary. The total is therefore 58 Masses commented over 51 lessons.		All the other lessons illustrate the 50 Sundays’ Masses from Sunday, February 24, 1946, to Sunday, February 2, 1947. That year, seven Sundays then coincided with particular solemn feasts: the Holy Trinity, the commemoration of Saint Paul, the Nativity of the Virgin Mary, the feast of Christ the King, the Immaculate Conception, the Most Holy Name of Jesus, the Holy Family. They are included with the corresponding Sunday Mass commentary. The total is therefore 58 Masses commented over 51 lessons.

	To the date of the day and the title of the Mass, noted by Maria Valtorta, we have added, in small sections, the parts of the Mass composed from biblical references (Introit, Epistle, Gradual, Gospel, Offertory, Communion) and texts (Collect, Secret, Postcommunion). The citations refer to the Bible of the New Vulgate. The texts are taken from a 1935 Missal that belonged to Maria Valtorta.		To the date of the day and the title of the Mass, noted by Maria Valtorta, we have added, in small sections, the parts of the Mass composed from biblical references (Introit, Epistle, Gradual, Gospel, Offertory, Communion) and texts (Collect, Secret, Postcommunion). The citations refer to the Bible of the New Vulgate. The texts are taken from a 1935 Missal that belonged to Maria Valtorta.

Correspondence between "The Gospel as It Was Revealed to Me" and the New Testament

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em;" \|		\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em;" \|
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	\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em; font-weight: bold;" \| The ~~samaritans~~ invite Jesus to Sychar.		\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em; font-weight: bold;" \| The Samaritans invite Jesus to Sychar.
	\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em;" \| [https://valtortamaria.org/en/144 GRM 144]		\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em;" \| [https://valtortamaria.org/en/144 GRM 144]
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	\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em;" \|		\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em;" \|
	\|-		\|-
	\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em; font-weight: bold;" \| The second day in Sychar and farewell to the ~~samaritans~~.		\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em; font-weight: bold;" \| The second day in Sychar and farewell to the Samaritans.
	\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em;" \| [https://valtortamaria.org/en/146 GRM 146]		\| style="border: 1px solid #a2a9b1; padding: 0.2em 0.4em;" \| [https://valtortamaria.org/en/146 GRM 146]
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The Gospel as Revealed to Me - Volume 9

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	:'''577. The third announcement of the Passion. Mary of Alphaeus recalls the figure of Joseph. The foolish request of the sons of Zebedee. 333'''		:'''577. The third announcement of the Passion. Mary of Alphaeus recalls the figure of Joseph. The foolish request of the sons of Zebedee. 333'''
	::Matthew 20,17-28 \| Mark 10,41-45.		::Matthew 20,17-28 \| Mark 10,41-45.
	::577.1 : The apostles against Judas unhappy to have come to Doco. 577.2 : Jesus leaves The Women disciples to calm Judas. 577.3 : A formidable ordeal awaits you. 577.4 : Death and resurrection. 577.5 : The apostles do not resign themselves to it. 577.6 : Mary of Alphaeus recalls her memories: Mary’s birth. 577.7 : Joseph, the fiancé and husband. 577.8 : The years of Alphaeus’ absence from the ~~holy family~~. 577.9 : The honors requested for the sons of Zebedee. 577.10 : Indignation of the apostles and Jesus’ speech: Perfection in service. 577.11 : Jesus’ comment: The expressions "my cup" and "to my cup".		::577.1 : The apostles against Judas unhappy to have come to Doco. 577.2 : Jesus leaves The Women disciples to calm Judas. 577.3 : A formidable ordeal awaits you. 577.4 : Death and resurrection. 577.5 : The apostles do not resign themselves to it. 577.6 : Mary of Alphaeus recalls her memories: Mary’s birth. 577.7 : Joseph, the fiancé and husband. 577.8 : The years of Alphaeus’ absence from the Holy Family. 577.9 : The honors requested for the sons of Zebedee. 577.10 : Indignation of the apostles and Jesus’ speech: Perfection in service. 577.11 : Jesus’ comment: The expressions "my cup" and "to my cup".
	:'''578. Meeting with both disciples and men of worth guided by Mannaen. Arrival in Jericho. 242'''		:'''578. Meeting with both disciples and men of worth guided by Mannaen. Arrival in Jericho. 242'''
	::578.1 : Manahen arrives en masse with disciples for this entry into Judea. 578.2 : Discussion about Herod, Pilate and the manipulating Temple. 578.3 : Temper your immobility, Bartholomew, by the spirit of Manahen. 578.4 : confession of faith of a stranger. 578.5 : The entry into Jericho is like the prelude to the triumphal entry into Jerusalem.		::578.1 : Manahen arrives en masse with disciples for this entry into Judea. 578.2 : Discussion about Herod, Pilate and the manipulating Temple. 578.3 : Temper your immobility, Bartholomew, by the spirit of Manahen. 578.4 : confession of faith of a stranger. 578.5 : The entry into Jericho is like the prelude to the triumphal entry into Jerusalem.

Jonah the martyr of Esdraelon

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

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	After the dispersion caused by the [[Massacre of the Holy Innocents\|massacre]] of the [[Innocent, innocence\|innocents]], he becomes overseer for [[Doras, the cruel master\|Doras]], a [[Intransigence, hardness\|harsh]] Pharisee of Galilee who [[Martyr, Martyrdom, Persecutions\|martyres]] him. He falls into [[Slaves, oppressed, prisoners\|slavery]], like most of his other servants, because of the subtle and [[Honesty, Dishonesty\|dishonest]] schemes of this cruel man:<blockquote>"This is how Doras operates, and he is not the only one in [[Israel, Jewish people\|Israel]]: when he discovers a good [[Servant, To Serve, Service\|servant]], he leads him by a subtle ruse to become a slave. He charges his account with inaccurate sums that the poor man cannot pay, and when it reaches a certain [[Money, Gold, Salary\|amount]], he says: 'Now you are my slave for [[Debts, Debtors\|debts].' Jonas, as long as he had savings, could pay... then... One year it was hail, another drought. The wheat and the vine yielded little and Doras multiplied the loss by ten and then by ten again... Then Jonas became [[Sick, Illnesses\|ill]] from excess [[Work, Toil, Fatigue\|labor]]. And Doras lent him money for treatment, but demanded twelve for one and Jonas, having no means to repay, added it to the rest. In short: a few years later, he became a slave for the [[Debts, Debtors\|debts]]. And he will never let him go... He will always find reasons and new debts." <ref>[https://valtortamaria.org/en/103#4 EMv 103.4]</ref>		After the dispersion caused by the [[Massacre of the Holy Innocents\|massacre]] of the [[Innocent, innocence\|innocents]], he becomes overseer for [[Doras, the cruel master\|Doras]], a [[Intransigence, hardness\|harsh]] Pharisee of Galilee who [[Martyr, Martyrdom, Persecutions\|martyres]] him. He falls into [[Slaves, oppressed, prisoners\|slavery]], like most of his other servants, because of the subtle and [[Honesty, Dishonesty\|dishonest]] schemes of this cruel man:<blockquote>"This is how Doras operates, and he is not the only one in [[Israel, Jewish people\|Israel]]: when he discovers a good [[Servant, To Serve, Service\|servant]], he leads him by a subtle ruse to become a slave. He charges his account with inaccurate sums that the poor man cannot pay, and when it reaches a certain [[Money, Gold, Salary\|amount]], he says: 'Now you are my slave for [[Debts, Debtors\|debts].' Jonas, as long as he had savings, could pay... then... One year it was hail, another drought. The wheat and the vine yielded little and Doras multiplied the loss by ten and then by ten again... Then Jonas became [[Sick, Illnesses\|ill]] from excess [[Work, Toil, Fatigue\|labor]]. And Doras lent him money for treatment, but demanded twelve for one and Jonas, having no means to repay, added it to the rest. In short: a few years later, he became a slave for the [[Debts, Debtors\|debts]]. And he will never let him go... He will always find reasons and new debts." <ref>[https://valtortamaria.org/en/103#4 EMv 103.4]</ref>
	</blockquote>Victim of systematic [[The Wicked, Evil People\|evil]] treatment: [[Violence\|beaten]] because the harvests are exceptionally good while others were not. Beaten after each [[To Steal, Thief\|theft]] committed by nearby [[Samaritan\|~~samaritans~~]]. He quickly declines.		</blockquote>Victim of systematic [[The Wicked, Evil People\|evil]] treatment: [[Violence\|beaten]] because the harvests are exceptionally good while others were not. Beaten after each [[To Steal, Thief\|theft]] committed by nearby [[Samaritan\|Samaritans]]. He quickly declines.

	[[Jesus]] [[Blessings\|blesses]] Doras' lands to prevent heavy toil for the farmers.<ref>[https://valtortamaria.org/en/89 GRM 89]</ref> The harvests then become abundant. Despite this, Doras knowingly deceives Jesus who comes to ransom old Jonas.<ref>[https://valtortamaria.org/en/109#9 GRM 109.9]</ref> After several grave lies, including one invoking [[God]] (perjury), his lands are then [[To Curse, Curses\|cursed]].		[[Jesus]] [[Blessings\|blesses]] Doras' lands to prevent heavy toil for the farmers.<ref>[https://valtortamaria.org/en/89 GRM 89]</ref> The harvests then become abundant. Despite this, Doras knowingly deceives Jesus who comes to ransom old Jonas.<ref>[https://valtortamaria.org/en/109#9 GRM 109.9]</ref> After several grave lies, including one invoking [[God]] (perjury), his lands are then [[To Curse, Curses\|cursed]].

Maria Valtorta - What to Think?

Emmanuel — Tue, 11 Aug 2026 09:06:04 GMT

Text replacement - "Holy family" to "Holy Family"

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	The visions of Maria Valtorta are not a historical work in the strict sense but constitute a raw material, a trace of past times, which academic research is beginning to appropriate … and the controversy seeks "manifest errors." A dual phenomenon that converges to test the value and authenticity of the Work and to deepen its meaning, which reveals itself progressively with discoveries. Such was the case of the citation of Galen that Jesus makes in the Work. It was a blatant anachronism since [[Galen]] lived after Christ who could therefore not quote him. This "manifest error" remained for sixty years until research declared half of Galen's writings apocryphal, then identified a namesake, a friend of Virgil whom Jesus could then evoke. There are many such "manifest errors" that later discoveries transform into rare knowledge.		The visions of Maria Valtorta are not a historical work in the strict sense but constitute a raw material, a trace of past times, which academic research is beginning to appropriate … and the controversy seeks "manifest errors." A dual phenomenon that converges to test the value and authenticity of the Work and to deepen its meaning, which reveals itself progressively with discoveries. Such was the case of the citation of Galen that Jesus makes in the Work. It was a blatant anachronism since [[Galen]] lived after Christ who could therefore not quote him. This "manifest error" remained for sixty years until research declared half of Galen's writings apocryphal, then identified a namesake, a friend of Virgil whom Jesus could then evoke. There are many such "manifest errors" that later discoveries transform into rare knowledge.

	The same for the mention of only one pyramid seen from Matharaea in Egypt where the Holy ~~family~~ found refuge to escape the massacre ordered by [[Herod the Great\|Herod]]. Everyone knows there are three pyramids. But only one who observes them from Matharaea, as Maria Valtorta does, sees that the largest of the pyramids hides the other two in its alignment.		The same for the mention of only one pyramid seen from Matharaea in Egypt where the Holy Family found refuge to escape the massacre ordered by [[Herod the Great\|Herod]]. Everyone knows there are three pyramids. But only one who observes them from Matharaea, as Maria Valtorta does, sees that the largest of the pyramids hides the other two in its alignment.

	The contradictory debates that flourish in reaction to the success of the Work of Maria Valtorta are thus profitable and salutary in more than one way.		The contradictory debates that flourish in reaction to the success of the Work of Maria Valtorta are thus profitable and salutary in more than one way.

Angels