To Heal, To Care, Health
"My main works, those which bear more witness to my nature and my Mission, those that my Father looks upon with joy, are the healings of the Hearts [...] The miracle on the flesh is divine power. The redemption of the spirits is the work of Jesus Christ, Savior and Redeemer."[1]
In "The Gospel as It Was Revealed to Me"
- Calling upon Jesus by those who want to heal.[2]
- My main works are the healings of the Hearts – "the miracle on the flesh is divine power. The redemption of the spirits is the work of Jesus Christ, Savior and Redeemer."[3]
- When someone comes to To Believe that I can heal an ailment without remedies, they have already advanced in faith.[4]
- Heal the sick, raise the dead, purify the lepers, cast out demons.[5]
- Why do you require so much faith to perform a miracle? – Because faith testifies to the Presence of hope and love for God – And why did you want repentance first? – Because repentance makes one a friend of God.[6]
- Truly, I tell you that for Me it is easier to heal a deformed body than a deformed Soul.[7]
- The Virtues necessary for the master and physician of souls.[8]
- Just as you know how to come to Me so that the yoke of infirmity may be removed from your sick flesh, so let it be known that you should come for the yoke of sin or paganism to be removed from your spirit. All of you should ask Me first, and desire with all your strength to be delivered from what makes your spirit a slave to evil forces that dominate it. You should want this liberation first, want as the first miracle the Kingdom of God within you. Because once this Kingdom of God comes into you, everything else will be given to you, and given in such a way that the gift will not weigh as a punishment in the other life.[9]
In other sources
- Congregation for the Doctrine of the Faith - Instruction on prayers to obtain healing from God :
"The thirst for happiness deeply rooted in the Heart of man has always been accompanied by the desire to obtain relief from illness and to understand its meaning when one experiences it. […] illness, like other human sufferings, constitutes a privileged moment of prayer: prayer to ask for the Grace of healing with the sense of faith and acceptance of the divine will, prayer of supplication to obtain healing. The prayer that implores the restoration of health is therefore an experience present in every era of the Church, and naturally in our current era. What, however, constitutes in some respects a new phenomenon is the multiplication of prayer meetings, sometimes linked to liturgical celebrations, aimed at obtaining healing from God. In many cases, not always occasional, it is proclaimed that healings have taken place there, and expectation is aroused for the same phenomenon in other meetings of the same kind. In such a context, a supposed charism of healing is sometimes mentioned."